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Category: Richard Rohr

When things fall apart – Richard Rohr

The word change normally refers to new beginnings. But transformation more often happens not when something new begins but when something old falls apart. The pain of something old falling apart—disruption and chaos—invites the soul to listen at a deeper level. It invites and sometimes forces the soul to go to a new place because the old place is not working anymore. The mystics use many words to describe this chaos: fire, darkness, death, emptiness, abandonment, trial, the Evil One. Whatever it is, it does not feel good and it does not feel like God. We will do anything to keep the old thing from falling apart.

This is when we need patience, guidance, and the freedom to let go instead of tightening our controls and certitudes. Perhaps Jesus is describing this phenomenon when he says, “It is a narrow gate and a hard road that leads to life, and only a few find it” (Matthew 7:14). Not accidentally, he mentions this narrow road right after teaching the Golden Rule. Jesus knows how much letting go it takes to “treat others as you would like them to treat you” (7:12).

Transformation usually includes a disconcerting reorientation. Change can either help people to find a new meaning, or it can cause people to close down and turn bitter. The difference is determined by the quality of our inner life, or what we call “spirituality.” Change of itself just happens; spiritual transformation is an active process of letting go, living in the confusing dark space for a while, and allowing yourself to be spit up on a new and unexpected shore. You can see why Jonah in the belly of the whale is such an important symbol for many Jews and Christians.

In the moments of insecurity and crisis, “shoulds” and “oughts” don’t really help; they just increase the shame, guilt, pressure, and likelihood of backsliding. It’s the deep “yeses” that carry you through. Focusing on something you absolutely believe in, that you’re committed to, will help you wait it out.

Love wins over guilt any day. It is sad that we settle for the short-run effectiveness of shaming people instead of the long-term life benefits of grace-filled transformation. But we are a culture of progress and efficiency, impatient with gradual growth. God’s way of restoring things interiorly is much more patient—and finally more effective. God lets Jonah run in the wrong direction, until this reluctant prophet finds a long, painful, circuitous path to get back where he needs to be—in spite of himself! Looking in your own “rear-view mirror” can fill you with gratitude for God’s work in your life.

 

 

Desire (Rohr)

Desire

Who of us can say with total certitude that we know we’re doing God’s will? I can’t on any day of my life, and it’s very unsatisfying. That’s what it means to “bear the mystery” of the cross, to agree to find God in a clearly imperfect world. We would much sooner have certitudes, we would much sooner have order and control and know who the good guys are and who the bad guys are. Most would prefer beliefs, dogma and perfect objective morality to biblical faith any day. Certitude allows you to predict and control outcomes, and to justify rewards and punishments. That’s not all bad. The trouble is that is not the message of the cross.

Thomas Merton expressed the doubt and uncertainty we all face in this familiar prayer:

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore will I trust you always, though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone. [1]

Take a few moments to be still and quiet, to allow your deepest desire to well up within you and come to the surface of your awareness. In the silence, connect with your longing for union and intimacy with God. Name this intention and, as you go about the day, return to this sense and statement of your desire.

 

 

Contemplation

In general, the more perfectionistic, legalistic, and ritualistic you are, the less contemplative you are. For the contemplative, God becomes more a verb than a noun, more a process than a conclusion, more an experience than a dogma, more a personal relationship than an idea. The Christ is a Living Word long before he was a written or spoken word.

Richard Rohr