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Category: Echo chambers

The Importance of being Wrong

…technology has unleashed the ever present malevolent potential of echo chambers in ways never imagined. Some would suggest that the existence of democracy is threatened.

The quote above is from the introduction to my essay “Echo Chambers” written in 2018. It seems more relevant today. This post is from that essay.

The Importance of Being Wrong

A whole lot of us go through life assuming that we are basically right , basically all the time , about basically everything : about our political and intellectual convictions , our religious and moral beliefs , our assessment of other people , our memories , our grasp of facts . As absurd as it sounds when we stop to think about it , our steady state seems to be one of unconsciously assuming that we are very close to omniscient .
Far from being a sign of intellectual inferiority , the capacity to err is crucial to human cognition . Far from being a moral flaw , it is inextricable from some of our most humane and honorable qualities : empathy , optimism , imagination , conviction , and courage . And far from being a mark of indifference or intolerance , wrongness is a vital part of how we learn and change . Thanks to error , we can revise our understanding of ourselves and amend our ideas about the world .
… it is ultimately wrongness , not rightness , that can teach us who we are . Schulz, Kathryn. Being Wrong: Adventures in the Margin of Error


The above quote captures the paradox each of us find ourselves in as we strive for
meaningful and authentic lives. An unrelenting pursuit of rightness is pitted against our incontrovertible fallibility. Amazingly, left to our own devices, rightness will almost always win out.
Our desire for rightness leads us to echo chambers where our “rightness” is amplified and error is filtered out. Like a butterfly from a cocoon, we emerge in the beauty of our rightness, confirmed in our infallibility.

The cost of rightness can be high.
The avoidance of controversial issues or alternative solutions creates a loss of individual creativity, uniqueness and independent thinking. Rightness binds and blinds us. An “illusion of invulnerability” (an inflated certainty of our rightness) can prevail. Stereotyping of, and dehumanizing actions toward, dissenting persons can develop. As true believers we can produce fantasies that don’t match reality. Interpersonal communication outside our echo chamber is stifled. Immersion in the comfortable confines of an echo chamber may result in significant losses, not the least of which, can be family and community relationships.Echo chambers reinforce our natural tendency to restrict our relationships rather than expand our social interactions.
Residing within an echo chamber strips our lives of serendipity and wonder. We trade off the opportunity to engage the endless diversity of the world around us.

Residing within an echo chamber strips our lives of serendipity and wonder. We trade off the opportunity to engage the endless diversity of the world around us.


We are not unlike “an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” (C.S. Lewis)
There is no price to high to maintain our rightness.

Embracing our wrongness

The most significant human trait that sustains and encourages the proliferation of and participation in harmful echo chambers is our unwillingness to entertain the possibility that we may be wrong. Without awareness and acceptance of our human fallibility, echo chambers will be a natural consequence in a society that is increasingly polarized.

…embracing our fallibility not only lessens our likelihood of erring , but also helps us think more creatively , treat each other more thoughtfully , and construct freer and fairer societies .

Schulz, Kathryn.

The challenge is how do we cultivate a healthy understanding and acceptance of our “wrongness”? 

To err is to wander , and wandering is the way we discover the world ; and , lost in thought , it is also the way we discover ourselves . Being right might be gratifying , but in the end it is static , a mere statement . Being wrong is hard and humbling , and sometimes even dangerous , but in the end it is a journey , and a story . Who really wants to stay home and be right when you can don your armor , spring up on your steed and go forth to explore the world ? True , you might get lost along the way , get stranded in a swamp , have a scare at the edge of a cliff ; thieves might steal your gold , brigands might imprison you in a cave , sorcerers might turn you into a toad — but what of that ?

Schulz, Kathryn.

You can read Echo Chambers Essay HERE

Pathway to Surviving and Thriving in Echo Chambers (14)

Pathway to Surviving and Thriving in Echo Chambers

Coming to the conclusion of this series of posts, the intent is to suggest some understandings I believe necessary to navigate the turbulent waters of life in a society dominated by echo chambers.

For too many of us it’s become safer to retreat into our own bubbles, whether in our neighborhoods, or on college campuses, or places of worship, or especially our social media feeds, surrounded by people who look like us and share the same political outlook and never challenge our assumptions. In the rise of naked partisanship and increasing economic and regional stratification, the splintering of our media into a channel for every taste, all this makes this great sorting seem natural, even inevitable.And increasingly we become so secure in our bubbles that we start accepting only information, whether it’s true or not, that fits our opinions, instead of basing our opinions on the evidence that is out there.
Obama farewell speech

Accepting that echo chambers are a fact of our existence in today’s society, two important questions remain. First, how can we survive that experience? Secondly how can we thrive in the on-going reality of echo chambers?

To survive the experience of echo chambers, it necessary to understand the breath and depth of the peril we face.

  • Echo chambers can be a catalyst for evil.

The poor in spirit do not commit evil. Evil is not committed by people who feel uncertain about their righteousness, who question their own motives, who worry about betraying themselves. The evil in this world is committed by the spiritual fat cats, by the Pharisees of our own day, the self-righteous who think they are without sin in because they are unwilling to suffer the discomfort of significant self-examination.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
Unless we can now tame and transmute the potential for evil in the human soul, we shall be lost. How can we do this unless we are willing to look at our own evil?
M. Scott Peck – People of the Lie

Certainty, conviction, and dogmatism reduces our anxiety in the face of life. Having all the answers feels good. That’s the upside. The downside is that certainty, conviction, and dogmatism makes you suspicious and wary toward people who have different beliefs. And that suspicion sows the seeds of intolerance.

Richard Beck

  • Residing in echo chambers can be dehumanizing.

Living in an unmitigated echo chamber can dehumanize ourselves and our dissenters. It is a dark place that brings out the worst in us. Erwin McManus describes that place as a biopsy of our souls. A context where what is inside of us is pulled out and made public, revealing any malignancy within us. Aberration becomes normal.

A relentless bombardment of filtered information and media affirms and reinforces our beliefs and biases. The deeper our convictions about our rightness, the more we believe we are omniscient. In essence, we transmute into God and cease to be responsible to anyone but ourselves. In that sovereignty,  we are no longer restrained by a virtuous human nature, but are free to act in ways, inhuman or otherwise, necessary to protect our rightness. We abdicate our humanness . Correspondingly, we see our detractors as less than human and deserving of our actions.

We all seem to exist in huge feedback loops, squelching dissent, and growing more extreme in our thinking, blithely ignoring evidence that our respective positions might be wrong. In fact, we want little to do with each other.
Michael Frost

In the absence of a realistic understanding of echo chamber’s potential for malevolent outcomes, we will be content to revel in our self-delusion of omniscience.

In the digital age, it is unrealistic to think we can opt out of echo chambers in our daily experience. The important question is, how can we thrive?

Five keys to thriving in echo chambers.

  1.  Recognize and cultivate the positive potential of echo chambers.

There is opportunity for good. Echo chambers can function as a “deliberating enclave”.

…“enclave deliberation,” … defined as “that form of deliberation that occurs within more or less insulated groups, in which like-minded people speak mostly to one another.” … (Sunstein)

The main value of deliberating enclaves is not that they increase conversation across differences, but that they enable like-minded people to make progress in what they agree about.

2.  Continually seek to be self-aware.

The human mind is an overconfidence machine . The conscious level gives itself credit for things it really didn’t do and confabulates tales to create the illusion it controls things it really doesn’t determine . David Brooks

3.  Continually evaluate your beliefs.

A good place to start [evaluating beliefs] is to be particularly critical of sources that support your beliefs. “I’m always the most suspicious of beliefs that I have or conclusions that I come to that are in line with my own ideology,”  “So if I have a particular worldview and something supports my worldview, then I have to be especially suspicious of it. Because that’s when I’m going to be most vulnerable. Because that’s when I’m going to be most vulnerable. That’s when my motivated reasoning and confirmation bias are going to try hard to engage… but that’s exactly when you should question it the most. It’s a high-energy state, and it takes a lot of vigilance and a lot of practice and a lot of dedication. It’s a life-long practice, and there’s no shortcut to that. You just have to really be dedicated to policing your own thinking.”
Dr. Steven Novella

4.  Intentionally engage dissenting beliefs through media and relationships to achieve understanding.

Alex “Sandy” Pentland in “Beyond the Echo Chamber” commends the concept of social exploration.

Social explorers spend enormous amounts of time searching for new people and ideas—but not necessarily the best people or ideas. Instead, they seek to form connections with many different kinds of people and to gain exposure to a broad variety of thinking. Explorers winnow down the ideas they’ve gathered by bouncing them off other people to see which ones resonate.

5.  Never forget that you are fallible. With every interaction we experience, we must remind ourselves “I could be wrong.”

“Truth is not something we possess, it is, hopefully, a goal to which we strive.”  M. Scott Peck

Epilogue:

This post concludes a six month journey which began during our winter hiatus in Florida. An excerpt from my first blog post explains why I began writing on the subject of echo chambers:

The subject of echo chambers has become increasingly personally relevant. After recognizing my self imposed political/social echo chamber, I made a decision to dampen the echoes and open myself to different sources.

My efforts have met with mixed success. The peril of trading one echo chamber for another is real. The most significant result of my decision, thus far, is that it has become a catalyst for more serious thought and investigation into the character and nature of echo chambers. This blog post is the first, in what I hope to be a series of posts, addressing questions, ideas and issues that I have encountered related to echo chambers.

Although this post concludes this series, the subject remains of significant interest to me. I have been sensitized to the reality of echo chambers and there are few days that I do not encounter explicit or implicit references to them in my reading or listening. I expect that I will continue write on the subject.

In the beginning, as I became more and more interested in echo chambers, my enthusiasm and passion grew. I initiated this series of blog posts through which I hoped to stimulate some interest on the part others. My assumption was that everyone would see the importance of understanding echo chambers. It did not take long to discover that conversation about echo chambers ranked somewhere behind conversations on race and religion. In an attempt to receive some constructive criticism, I asked numerous people if they would read my posts and give me feed back. With one or two exceptions, my requests went unheeded. Although disappointing, that experience confirmed what I was learning about the difficulty  of addressing the challenge of echo chambers personally and societally.

Additionally, I experienced the reality of  Facebook’s ability to control and influence the information we send and receive. Based on anecdotal evidence, I found that my blog posts on echo chambers, unlike other subjects, rarely showed up on my friends timelines. I interpret that as a result of impersonal algorithms, not something directed to me personally. Unfortunately, the result is the same.

I am undeterred in my belief that echo chambers are a threat to our democracy but more importantly, a threat to our humanity.  M. Scott Peck states it well:

The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.

George Ezell
Wilmore, KY

The Perfect Echo Chamber (13)

Only recently, after becoming aware of echo chambers, did I realize that my earliest significant encounter with an echo chamber came by virtue of membership in the Church of Christ (CoC).

Churches of Christ  are autonomous Christian congregations associated with one another through distinct beliefs and practices. Represented chiefly in the United States and one of several branches to develop out of the American Restoration Movement, they claim Biblical precedent for their doctrine and practice and trace their heritage back to the early Christian church as described in the New Testament. (Wikipedia)

Fiercely sectarian and dogmatic, the CoC was a perfect echo chamber. Our belief that we, to the exclusion of all others, were the one true church and our doctrine was unassailable, necessitated constant reaffirmation in our beliefs  and constant vigilance for dissenting voices. As a result, in my experience, there was implicit prohibition of any literature, music, icons, or opinions that were not consistent with our beliefs. Only those with whom we were “in fellowship with” were given any voice. Any occasion of deviation would result in swift censure if not “disfellowshipping”. 

2000 years of church history was unacknowledged. When our fellowship appeared in the late 18th century and came to believe they had restored the New Testament church, any history post 33AD until the present became irrelevant. Any contemporary voices from outside were suspect and mostly rejected.

Teaching and preaching emphasized our rightness (always Biblically) or attacked (also Biblically) our opposition (anyone who disagreed).  As is the case when people reside in unhealthy echo chambers, our fellowship become isolated and voices become shrill and divisive. On the outside the CoC was characterized as “the church that believes they’re the only ones going to heaven”, among other things..

As Michael Hanegan observed, “With no space for diversity or generosity towards difference the only remaining postures are rabid defense and destruction of the Other”. 

The CofC was characterized by debate, believing that ration and reason applied to the scriptures made their arguments invincible, debate became an art form. Ironically, differences arose internally and debates were also the weapon of choice in winning those disputes. As a result, internal differences created  numerous factions, all of which asserted their rightness and narrowed the voices in their echo chamber to affirm their positions. Fractured and isolated, the CofC was on path to obscurity and possible  extinction.

The CofC story is much deeper and complicated than just being illustrative of echo chambers. They are not extinct but  still have vestiges of  the characteristics that defined them in the past century. I use the CofC as an example of a “perfect echo chamber” because it is my heritage and I can speak with an authority I would not assume for other contexts.

Because religious beliefs are not only sacred and deeply held, and are  almost infinitely varied, every religious denomination, sect, movement, et al  creates their own echo chamber. However, not all religious echo chambers result in unhealthy outcomes. An examination of what differentiates healthy and unhealthy religious echo chambers can be helpful in understanding how to create healthier echo cambers in our divided and polarized society.

The journey of the CoC from a “perfect echo chamber” to a less toxic and more hopeful echo chamber parallels my personal journey. It is my intention to share and compare those experiences in my next post.