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Our Fundamental Spiritual Struggle

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. 

A.I. Solzhenitsyn

The previous post provided a glimpse into my fundamental spiritual conflict as exemplified by schadenfreude — the relentless struggle with my heart. After writing on a subject, often an article or post will appear that illuminates the topic much better than my attempts. That was the case today. My favorite Orthodox blogger, Fr Stephen Freeman posted “Healing the Heart” . Here are a couple of quotes to encourage you read the entire post.

Learning to open our eyes to the source of our actions and the absolute need for the grace of the Holy Spirit in order to change our hearts is the most fundamental understanding in our daily life before God. 

...the truth of our problem is to be found in the very character of our existence: Is it being transformed into the image of Christ or is it falling deeper into corruption and death?

I continue to find Freeman’s insights into Orthodox faith and doctrine helpful in my spiritual journey. Here are some questions I am pondering after reading “Healing the Heart”:

  • To what extent does a view of my relationship with God through a lens of “legal standing” or “debts owed,” shape my understanding of the spiritual life?
  • What are implications of “Man, as a fallen creature, is better described as diseased or broken ?
  • …the truth of our problem is to be found in the very character of our existence: Is my character being transformed into the image of Christ or is it falling deeper into corruption and death?
  • Shouldn’t every Christ follower, like priests hearing confession listen intently for the state of the heart (if possible) rather than simply categorizing and subjecting to legal analysis what they hear? Always mindful, it is considered a sin to judge someone whose confession you are hearing. How that would impact Christ followers’ relationships ?
  • Are my prayers focused on other’s behavior or on the healing of their hearts?

There are a myriad of other things to think about in our faith, many of them serving as religious distractions from the essential work of repentance. It is easier to argue points of doctrine than to stand honestly before God in prayer or confession. Doctrine is important (what Orthodox priest would deny this?) but only as it makes Christ known to us. But the knowledge of Christ that saves is not the knowledge one gains as mere information – but rather the knowledge one gains inwardly as we repent, pray, forgive, and humble ourselves before God. The promise to us is that the “pure in heart shall see God.”

Still on the Journey

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